NOBILISSIMA
GALLORUM GENS
ENCYCLICAL OF POPE LEO XIII
ON THE RELIGIOUS QUESTION IN FRANCE
To
Our Venerable Brethren the Archbishops and Bishops in France.
Venerable
Brethren, Health and the Apostolic Benediction.
The
most noble nation of the French, besides many splendid achievements in
peace and war, has deserved from the Catholic Church praise for special
services, gratitude for which will never die, and the glory of which will
never grow old. Having embraced Christianity at the initiative of its
King, Clovis, it was rewarded by this most honourable testimony to its
faith and piety, the title of eldest daughter of the Church. From that
time, Venerable Brethren, often have your ancestors been the helpers of
Providence itself in the performance of great and salutary works, and
especially has their valour been illustrated in defending Catholicism
throughout the world, in propagating the Christian Faith among barbarous
nations, in delivering and protecting the more sacred places in Palestine,
so that it is not without cause that the ancient phrase, Gesta Dei per
Francos, has become proverbial. And thus it has been their happy lot,
through faithful devotion to the Catholic cause, to become, as it were,
associated with the glories of the Church, and to found many public and
private institutions marked by
a singular strength of religious faith, charity, and greatness of soul.
And these virtues of your fathers the Roman Pontiffs, Our predecessors,
have been accustomed greatly to commend, and, with the favour due to desert,
have more than once heaped praises upon the French nation. Great indeed
are the commendations which Innocent III. and Gregory IX., those great
lights of the Church, awarded to your ancestors; the former, in his letter
to the Archbishop of Reims, saying: "We love the Kingdom of France
with a kind of special and pre-eminent love, inasmuch as it has always
been obedient and devoted to Us and the Apostolic See, before all the
other kingdoms of the world;" and the second, in a letter to St.
Louis IX., declaring that in the Kingdom of France, "which could
never be torn away from its devotion to God and the Church, ecclesiastical
liberty has never perished, and Christian faith has never at any time
lost its proper vigour; and that for the preservation of these blessings
the Kings and subjects of the said kingdom have not hesitated for a moment
to shed their blood and expose themselves to many dangers." And God,
who is the Father of nature, from whom States receive on earth the reward
of their virtues and good deeds, has conferred much prosperity on France,
fame in war, the arts of peace, national
glory, and imperial power. And if France, forgetful, as it were, of herself,
and neglecting the office conferred on her by God, has sometimes chosen
to assume a hostile attitude towards the Church, yet, by a special mercy
of God, she has not for long, or as a whole nation, remained in these
evil dispositions. And would that she had escaped altogether unhurt from
those disasters to religion and the State which times not far distant
from our own have brought forth! But when the human mind, filled with
the poison of new opinions, had begun, in the pride of an untempered liberty,
to reject the authority the Church, its downward course has been rapid
and precipitate. For when the mortal poison of false doctrines had penetrated
manners and customs themselves, society, to a great extent, came to fall
away from Christianity. And in France the propagation of this plague was
not a little promoted by certain philosophers in the last century, professors
of a foolish wisdom, who set themselves to root up the foundations of
Christian truth, and started a system of philosophy calculated the more
vehemently to inflame the desires after unlimited licence which had been
already enkindled. Nor was the help of these wanting whom an impotent
hatred of religion binds together in unhallowed bonds, and daily renders
more eager in the persecution of Catholics; and whether emulation in this
evil work was greater in France than anywhere else, nobody, Venerable
Brethren, can be a better judge than yourselves.
2.
For these reasons, therefore, the fatherly love We bear to all the nations
of the world, and which impelled Us to recall the peoples of Ireland,
Spain, and Italy to their duty, when the need arose, by Our letters to
their Bishops - has induced Us to turn Our attention and thought to France.
The designs of which We have just spoken are injurious, not only to religion,
but are also harmful and fatal to the State; for it is impossible that
prosperity should follow a State in which the influence of religion is
extinguished. The moment man ceases to be in fear of God, he is deprived
of the most necessary basis of justice, without which - even in the opinion
of the Pagan philosophers-society cannot exist; the authority of rulers
will lose its weight, and the laws of the land their force. Self-interest
will weigh more with every man than high principles, and the integrity
of rights will be threatened, for the fear of punishment is but a bad
guarantee for the fulfilment of duty; those who rule will easily be led
to exceed the
proper limits of their authority, and those who obey seduced into sedition
and revolt. Moreover, as there is nothing good in nature which is not
to be referred to the Divine goodness, every human society which does
its utmost to exclude God from its laws and its constitution, rejects
the help of this Divine beneficence, and deserve, also, that help should
be denied it. Rich, therefore, and powerful as it appears, that society
bears within itself the seeds of death, and cannot hope for a lengthy
existence. It is, indeed, with Christian peoples as with individuals;
it is safety to follow the counsels of God, it is danger to fall away
from them; and it often happens that when nations jealously retain their
fidelity to God and the Church, they arrive, almost naturally, at the
highest pitch of natural prosperity; but that when they fall away from
it they perish. These facts are to be found in history; and We could cite
to you more recent instances, even in your own country, had We the time
to recall the events seen by a previous generation, when the impiety of
the mob shook France to its very foundations, and Church and State perished
in the same destruction. But, on the other hand, these certain causes
of the State's ruin are easily removed, if, in the constitution and ruling
of the family and of society, the precepts are observed of the Catholic
religion, for these are most eminently fitted to preserve order and the
welfare of the State.
3.
And first, as regards family life, it is of the highest importance that
the offspring of Christian marriages should be thoroughly instructed in
the precepts of religion; and that the various studies by which youth
is fitted for the world should be joined with that of religion. To divorce
these is to wish that youth should be neutral as regards its duties to
God; a system of education in itself fallacious, and particularly fatal
in tender years, for it opens the door to atheism, and closes it on religion.
Christian parents must, therefore, be careful that their children receive
religious instruction as soon as they are capable of understanding it;
and that nothing may, in the schools they attend, blemish their faith
or their morals. Both the Divine and the natural law impose this duty
on them, nor can parents on any ground whatever be freed from this obligation.
The Church, guardian of the integrity of the Faith-which, in virtue of
its authority, deputed from God its Founder, has to call all nations to
the knowledge of Christian lore, and which is consequently
bound to watch keenly over the teaching and upbringing of the children
placed under its authority by baptism-has always expressly condemned mixed
or neutral schools; over and over again she has warned parents to be ever
on their guard in this most essential point. To obey the Church in this
is to obey the requirements of social utility, and to serve in the most
excellent manner the common welfare. Those, indeed, whose early days were
not enlightened by religious instruction, grow up without any knowledge
whatever of the greatest truths, which alone can nourish in man the love
of virtue, and repress in him his evil passions; such as, for instance,
the ideas of God the Creator, of God the Judge and Avenger, of the rewards
and punishments in another life, of the heavenly help offered to us by
Jesus Christ of the conscientious and holy fulfilment of our duties. Where
these are unknown, all intellectual culture will prove unhealthy; young
people, unaccustomed to the fear of God, will not endure the restraint
of an upright life, they will not venture even to deny anything to their
passions, and will easily be seduced into troubling the State.
4.
Next, as regards those most beneficial and real principles relating to
civil society and the reciprocal rights and duties of the sacred and the
political powers. For, as there are on earth two principal societies,
the one civil, the proximate end of which is the temporal and worldly
good of the human race; the other religious, whose office it is to lead
mankind to that true, heavenly, and everlasting happiness for which we
are created; so these are twin powers, both subordinate to the eternal
law of nature, and each working for its own ends in matters concerning
its own order and domain. But when anything has to be settled which for
different reasons and in a different way concerns both powers, necessity
and public utility demand that an agreement shall be effected between
them, without which an uncertain and unstable condition of things will
be the result, totally inconsistent with the peace either of Church or
State. When, therefore, a solemn public compact has been made between
the sacred and the civil power, then it is as much the interest of the
State as it is just that the compact should remain inviolate; because,
as each power has services to render to the other, a certain and reciprocal
advantage is enjoyed and conferred by each.
5. In France, at the
beginning of this century, after
the previous public commotions and terrors had subsided, the rulers themselves
understood that they could not more effectually relieve the State, wearied
with so many ruins, than by the restoration of the Catholic religion.
In anticipation of future advantages, Our predecessor, Pius VII, spontaneously
acceded to the desire of the First Consul, and acted as indulgently as
was consistent with his duty. And when an agreement was reached as regarded
the principal points, the bases were laid, and a safe course marked out
for the restoration and gradual establishment of religion. Many prudent
regulations, indeed, were made at that and at subsequent times for the
safety and honour of the Church. And great were the advantages derived
therefrom, which were all the more to be valued in consequence of the
state of prostration and oppression into which religion had been brought
in France. With the restoration of public dignity to religion, Christian
institutions manifestly revived; and it was wonderful what an increase
of civil prosperity was the result. For when the State had scarcely emerged
from the tempestuous waves and was anxiously looking for firm foundations
on which to base tranquillity and public order, it found the very thing
which it desired opportunely offered to it by the Catholic Church, so
that it was apparent that the idea of effecting an agreement with the
latter was the outcome of a prudent mind and a true regard for the people's
welfare. Wherefore, if there were no other reasons for it, the same notice
which led to the work of pacification being undertaken, ought now to operate
for its maintenance. For-now that the desire of innovation has been enkindled
everywhere, and in the existing uncertainty as to the future-to sow fresh
seeds of discord between the two powers, and by the inter-position of
obstacles to fetter or delay the beneficial action of the Church, would
be a course void of wisdom and full of peril. And yet we are troubled
and grieved to see that perils of this kind are at the present time arising,
for certain things opposed to the well-being of the Church have been and
are being done, in consequence of the aroused mistrust and hatred of hostile
minds against Catholic institutions, which have been wont to represent
them as the enemies of the State. We are also no less concerned and anxious
at the designs of these who, with the object of dividing the interests
of Church and State, would wish to break, more or else rapidly, the salutary
compact concluded with the Apostolic See.
6. In this state of
affairs We have neglected nothing which the times seemed to call for.
Each time that it has appeared necessary to Us, We have ordered our Nuncio
to make representations to the rulers of the State, which they declared
they received in a spirit disposed to do justice. We Ourselves, on the
law being passed for the suppression of the religious orders, made known
Our sentiments in a letter addressed to Our dear Son, Cardinal of the
Holy Roman Church and Archbishop of Paris. Similarly, in a letter of June
last, to the President of the Republic, We complained of certain acts
injurious to the salvation of souls and infringing the rights of the Church.
We have acted in this manner for the double reason that it was the duty
of Our Apostolic office, and that we ardently desire that France should
preserve, with pious and inviolate fidelity, the religion it received
from its fathers and ancestors. In the same manner, with the same firmness
and the same steadfastness, We will never cease to defend the Catholic
interests of France. In the carrying out of that just and strict duty,
You have all, Venerable Brethren, been Our strenuous supporters. Compelled
to deplore the lot of the religious orders, You have nevertheless done
all that lay in Your power to prevent the fall of those who deserved as
well of the State as they had done of the Church. At present, as far as
the laws allow, You are applying your most earnest care and attention
to procure for youth numerous facilities for a good education, nor are
You backward in demonstrating how pernicious to the State itself are the
plans which some men entertain against the Church. No one, therefore,
will have the right to accuse You of yielding to human considerations
or of warring against the established order of things; fot, when God's
honour, when the salvation of souls are endangered, the duty of your office
is to take up the protection and defence of all such matters. Continue,
therefore, to fulfil with prudence and firmness, the duties of your episcopal
ministry; teaching the precepts of heavenly doctrine, and pointing out
to Your people the path to follow amid the great wickedness of the times.
There must be a perfect union of mind and will, and where the cause is
the same, the mode of action should likewise be the same. See that schools
are never wanting in which the young may be carefully imbued with the
ideas of the rewards of heaven and of their duties to God; and in which
they may obtain
accurate knowledge of the Church and learn submission to her teaching,
so that they may understand and feel that they should be ready to brave
all risks for it.
7.
France is rich in instances of eminent men who have not feared to face,
for the Christian faith, all misfortunes and even the loss of life. In
the social upheaval of which We spoke just now, many men of unconquerable
faith were to be met with who maintained the honour of their country with
courage and their blood. We see virtue worthily maintaining itself, with
God's help, in the midst of snares and perils. The clergy are attached
to their duty, and fulfil it with the charity ever ready and apt to help
our neighbour, which is proper to the priest. Large numbers of laymen
openly and boldly profess the Catholic faith; they rival one another in
the multiplication and variety of the testimonies of their devotion to
the Holy See: they provide, at great cost and at great trouble, for the
education of youth; and they come forward in aid of public needs with
admirable liberality and munificence.
8.
All this good, which affords the best hopes for the future of France,
must not only be preserved, but increased by united efforts and constant
watchfulness. Above all, care must be taken that the ranks of the clergy
shall be more and more filled with worthy and capable men. Let the authority
of their Bishops be sacred to the priest; let the latter be convinced
that their ministry will be neither holy, nor profitable, nor respected,
if it be not exercised under the guidance of their Bishops. The prominent
laymen also, those devoted to Our common Mother the Church, and who are
able to render useful service to the Catholic religion by their word and
by their pen, must multiply their efforts in the defence of the Church.
To obtain these results, it is an absolute necessity that wills should
be in harmony, and the action unanimous. There is certainly nothing more
wished for by Our adversaries than dissensions between Catholics, who
should avoid nothing with greater care than any disagreement, mindful
of the Divine words: "Every kingdom divided against itself shall
be made desolate."
9.
But if any one is compelled, so that union may be preserved, to renounce
his own private opinion, let him do it cheerfully for the common good.
Catholic writers must spare no effort to preserve this harmony in all
things; let them prefer that which is of general utility to their own
private interests.
Let them favour common action; let them willingly submit to those "whom
the Holy Ghost has set as Bishops to rule over the Church of God;"
let them respect their authority and never undertake anything against
the will of those they should look on as their leaders in the battle for
Catholic interests.
10.
Finally, following the invariable custom of the Church in times of difficulty,
let all the faithful, under your direction, unceasingly pray and beseech
God to look down on France that His mercy may overcome his wrath. The
unbridled license of speech and of the press, has many times outraged
the Majesty of God; men are not wanting who not only ungratefully repudiate
the benefits of Jesus Christ, the Saviour of the world, but even go so
far in their impiety as to glory in not believing in the existence of
God. To Catholics will fall the duty of making reparation by a great spirit
of faith and piety for these perverse aberrations of mind and deed, and
of publicly proving that they have nothing more at heart than the glory
of God, nothing dearer than the religion of their forefathers. Those especially,
whose life is passed in more intimate union with God in the cloister,
should excite themselves to more and more generous charity, and strive
to appease the Lord by their humble prayers, voluntary self denials, and
offering of self. And thus, with the help of the Divine Mercy, we are
confident that the strayed will come to repentance, and
the name of France will regain its ancient greatness.
11.
In all that We have hitherto said, Venerable Brethren, You will see the
fatherly love and deep affection which We bear to the whole of France.
We doubt not that this testimony of Our most keen anxiety will tend to
strengthen and tighten the necessary bond between France and the Holy
See-a union which has ever been at all times a source of mutual, numerous,
and important advantages.-Gladdened with this thought, Venerable Brethren,
We implore for You and your faithful the greatest abundance of heavenly
graces; and We grant You most lovingly in the Lord as a pledge and testimony
of Our especial good-will, to You and to the whole of France, the Apostolic
Benediction.
Given
at Rome, at St. Peter's the 8th day of February, 1884, in the sixth year
of Our Pontificate.
|