ICET
MULTA
ENCYCLICAL OF POPE LEO XIII
ON CATHOLICS IN BELGIUM
To
Our Beloved Son Victor Augustus, Cardinal Deschamps, Primate of Belgium,
and to All the Other Belgian Bishops.
Dear
Son and Venerable Brethren, Health and Apostolic Benediction!
During
these last years the cause of Catholicism has undergone, in Belgium, multiplied
trials. We have, however, found comfort and consolation in the tokens
of persistent love and fidelity which Belgian Catholics have furnished
us so abundantly whenever they have had an occasion. And, above all, what
has strengthened us, and still gives us strength, is your signal attachment
to our person, and the zeal which you exert in order that the Christian
people confided to your care may persevere in the sincerity and unity
of the Catholic Faith, and may progress each day in its love for the Church
of Christ and his Vicar. It is pleasant for us to give special praise
to your solicitude in encouraging by all the means possible a good education
for the young, and in insuring to the children of the primary schools
a religious education established on broad foundations. Your zeal is applied
with equal watchfulness to all that tends to the advantage of Christian
education in the Colleges and Institutes,
as well as to the Catholic University of Louvain.
2.
On the other hand, we cannot remain indifferent, or at peace, in presence
of events which would seem to imperil amongst Belgians the good understanding
between Catholic citizens, and to divide them into opposing camps. It
would be superfluous to recall here the causes and occasions of these
differences, and the encouragement they have met with where it ought least
to have been expected. All these details, Dear Son and Venerable Brethren,
you know better than any one; and you deplore them with us, knowing perfectly
that at no other epoch could the necessity of assuring and maintaining
union amongst Catholics be so great as at this moment, when the enemies
of the name of Christianity rage on all sides against the Church in an
unanimous attack.
3.
Full of solicitude for this union, we point out the dangers which threaten
it arising from certain controversies concerning public law; a subject
which, amongst you, engenders a strong difference of feeling. These controversies
have for their object the necessity or opportuneness of conforming to
the prescriptions of Catholic doctrine the existing forms of government,
based on what is commonly called modern law. Most assuredly
we, more than any one, ought heartily to desire that human society should
be governed in a Christian manner, and that the divine influence of Christ
should penetrate and completely impregnate all orders of the State. From
the commencement of our Pontificate we manifested, without delay, that
such was our settled opinion; and that by public documents, and especially
by the Encyclical Letters we published against the errors of Socialism,
and, quite recently, upon the Civil Power. Nevertheless, all Catholics,
if they wish to exert themselves profitably for the common good, should
have before their eyes and faithfully imitate the prudent conduct which
the Church herself adopts in matters of this nature: she maintains and
defends in all their integrity the sacred doctrines and principles of
right with inviolable firmness, and applies herself with all her power
to regulating the institutions and the customs of public order, as well
as the acts of private life, upon these same principles. Nevertheless,
she observes in this the just measure of time and place; and, as commonly
happens in human affairs, she is often constrained to tolerate at times
evils that it would be almost impossible to prevent, without exposing
herself to calamities and troubles still more disastrous.
4.
Moreover, in polemical discussions, care should be taken not to overstep
those just limits that justice and charity alike mark out, and not rashly
to throw blame or suspicion upon men otherwise devoted to the doctrines
of the Church; and, above all, upon those who in the Church itself are
raised to dignity and power. We deplore that this has been done in your
case, Dear Son, who, in your quality of archbishop, administer the diocese
of Malines; and who, for your signal services to the Church, and for your
zeal in defending Catholic doctrine, have been judged worthy by our Predecessor
of blessed memory, Pius IX., to take a place in the College of most Eminent
Cardinals. It is manifest that the facility with which unfounded accusations
are levelled vaguely against one's neighbour, does injury to the good
name of others, and weakens the bonds of charity; and that it outrages
those "whom the Holy Ghost has placed to govern the Church of God."
For this reason do we desire with all our power, and hereby most seriously
enjoin, that Catholics abstain from this conduct. Let it suffice to them
to remember that it is to the Apostolic See
and to the Roman Pontiff, to whom all have access, that has been confided
the charge of defending everywhere Catholic truths, and of watching that
no error whatsoever, capable of doing injury to the doctrine of faith
and morals, or apparently in contradiction with it, be spread or propagated
in the Church.
5.
In what concerns yourselves, Dear Son and Venerable Brethren, use all
your vigilance so that all men of science, and those, most especially,
to whom you have confided the charge of teaching youth, be of one accord,
and unanimous in all those questions upon which the teaching of the Holy
See allows no freedom of opinion. And as to points left to the discussion
of the learned, may their intellects, owing to your inspiration and your
advice, be so exercised upon them that the divergences of opinion destroy
not union of heart and concord of will. On this subject the Sovereign
Pontiff, Benedict XIV., our immortal predecessor, has left in his Constitution
Sollicita ac provides, certain rules for men of study, full of wisdom
and authority. He has even proposed to them, as a model to imitate in
this matter, St. Thomas Aquinas, whose moderation of language and maturity
of style are maintained as well in the combat against adversaries, as
in the exposition of doctrine and the proofs destined for its defence.
We wish to renew to learned men the recommendations of our predecessor,
and to point out to them this noble model, who will teach them not only
the manner of carrying on controversy with opponents, but also the character
of the doctrine to be held and developed in the cultivation of philosophy
and theology. On many occasions, Dear Son and Venerable Brethren, we have
expressed to you our earnest desire of seeing the wisdom of St. Thomas
reinstated in Catholic schools, and everywhere treated with the highest
consideration. We have likewise exhorted you to establish in the University
of Louvain the teaching of higher philosophy in the spirit of St. Thomas.
In this matter, as in all others, we have found you entirely ready to
condescend to our wishes and to fulfill our will. Pursue then, with zeal,
the task which has been begun, and watch with care that in this same University
the fruitful sources of Christian philosophy, which spring from the works
of St. Thomas, be open to students in a rich abundance, and applied to
the profit of all other branches of instruction. In the execution
of this design, if you have need of our aid or our counsels, they shall
never be wanting to you.
6.
In the meantime, we pray God, the Source of Wisdom, the Author of Peace,
and the Friend of Charity, to accord you His favourable help in the present
conjuncture, and we ask him for all an abundance of Heavenly gifts. As
an augury of these graces, and as a sign of our special benevolence, we
accord, with a loving heart, our Apostolic benediction to you, Dear Son
and Venerable
Brethren, to all your Clergy, and to the people confided to your charge.
Given
at Rome, at St. Peter's, the 3rd of August, 1881, the fourth year of Our
Pontificate.
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